HomeClan AssociationClan GatheringsGenealogyPhoto GalleryIrish LinksGuestbook

History Logo

Dysert under Synge

After the "Flight of the Wild Geese" in 1691 and the institution of the Penal Laws, which mitigated against Catholic ownership of land, commercial business, or even a basic education, most of the lands of the ancient Gaelic overlords were held by Protestant landlords of English descent.
These landlords neither spoke Gaelic nor understood the ancient customs and folkways of their tenants. This led to much hostility between peasants and gentry which continued in some areas of Ireland up to the present century.
Most of the lands of Dysert (which for centuries belonged to the Diocese of Killaloe) went to the family of Synge which had been involved in ecclesiastic affairs in the Established Church since the 1670s. Nicholas Synge was Bishop of Killaloe in the middle of the eighteenth century and was probably responsible for the building of the fine three-story house at Carhoo in Dysert. Edward Synge, who gained control of the land in 1823, was a religious fanatic who swore to stamp out the great evil of "Papism". Edward Synge build schools which taught religious instructions most of the day. Through strongly opposed by the parish priest in Corofin, he continued his religious missionary zeal until his Dysert school was burned during the night in 1826. Synge himself captured two of the miscreants where upon a police guard was placed upon his house. Things came to a head on Ash Wednesday in 1831, when shots were fired at Edward Synge's car as he was returning home from Corofin. His driver was killed while Synge was miraculously saved by a Bible he always carried in his breast pocket. (The Bible and bullet are today on display at the Corofin Heritage Center.)
Edward's son, Francis Hutchinson Synge, took over the Dysert lands in the latter half of the nineteenth century and carried out much needed repairs to the old chapel of the O'Deas, the round tower, and the high cross. He is buried under a stone of polished granite just outside the walls of the Dysert O'Dea church.

The Last Hero

Patrick O'Dea was born in 1903 at Corrowmore North, Doonbeg, Co. Clare. He attended the local National School at Clohanes where he began his athletic career. His favorite pastime was swimming and he was destined for a brilliant career as a long distance swimmer.
In 1920 the War of Independence in Clare was at its worst, with the infamous Black and Tans shooting and burning indiscriminately. Patrick joined the Republican Army and became a member of The West Clare Active Service Unit. In July 1920, volunteer Patrick O'Dea was fatally wounded during an engagement with British troops at Ballykett near Kilrush. He was only nineteen years of age.
So ended 1000 years of O'Dea opposition to foreign rule in Ireland, an opposition which began with Déaghadh fighting the Vikings at Dundalk in 943 and ended with young Patrick's death in 1922.

The Restoration of Dysert O'Dea Castle

In 1968, Mr. John B. O'Day of Wisconsin was touring Ireland when he discovered that Dysert O'Dea Castle was for sale. He immediately set about purchasing the ruin and between 1971 and 1983, he carried out much needed repairs to the building in order to protect what remained of the castle from the elements. Since that time Dysert O'Dea has become one of the most visited sites in Clare and is today the site of continuing archeological investigation.
With many thanks, this history is taken from
O'Dea, Ua Deaghaidh: The Story of a Rebel Clan, by Risteárd Ua Cróinín. 
Ballinakella Press, Whitegate, Co. Clare, Ireland, 1992. ISBN 0 946538 07 7 Reprint, 2001.
Other facets of the history of the O'Dea Clan may be found in the "Learned Families of Thomond" series on the Clare Libraries web site. For the origin of the O'Deas of south Kilkenny, consult "The O'Deas of Gurteen," in a history of the FitzGeralds posted on Rootsweb.
Copyright © 2001 Risteárd Ua Cróinín and Dysert O Dea Clan Association.

Home | Gallery | Genealogy | Membership | Gatherings